When Does Madame Defarge Knit?

There is no one answer to this question, as Madame Defarge's knitting is motivated by a variety of factors depending on the situation. In general, however, Madame Defarge can be said to knit when she is feeling particularly strong emotions, such as anger, hatred, or revenge. Additionally, she often knits when she is trying to keep calm in the face of stressful or dangerous circumstances.

For example, in Book II of Dickens' A Tale of Two Cities, Madame Defarge is shown knitting when she is waiting for the execution of her husband's killers. She is also shown knitting later on, after the storming of the Bastille, when the mobs are running through the streets looking for anyone to kill. In both cases, Madame Defarge's knitting can be seen as a way for her to deal with her feelings of rage and frustration.

At other times, Madame Defarge's knitting can be seen as a way for her to stay calm in the face of dangerous situations. For instance, in Book III, when she and other revolutionaries are hiding from the soldiers in Saint Antoine, Madame Defarge is shown knitting while they wait to see if they will be discovered. In this instance, her knitting can be seen as a way to keep herself from panicking in the face of potential danger.

Ultimately, Madame Defarge's knitting can be seen as a reflection of her inner state. When she is feeling strong emotions, such as anger or hatred, she is more likely to be shown knitting. Similarly, when she is faced with dangerous or stressful situations, her knitting can be seen as a way to keep herself calm and collected.

In A Tale of Two Cities, Madame Defarge is a knitting woman who symbolizes the voice of the French people during the Revolution. She is a symbol of how the people can take control and be justice through their own hands. Madame Defarge is also a reminder that even the most innocent people can be turned into monsters.

Throughout the novel, Madame Defarge is constantly knitting. In fact, it is part of her name - "Madame Defarge, the knitting woman." What does she knit? It is never explicitly stated, but we can infer that she is making lists of people who need to be killed during the Revolution. These people include anyone who has wronged the people of France, including the aristocracy and even some of her own family members. Madame Defarge is the personification of the French people's desire for revenge.

While knitting may be seen as a calming activity, for Madame Defarge it is the opposite. Her knitting is a way to keep her anger and hatred alive. It is a way for her to plot and plan the death of her enemies. In a sense, her knitting is a weapon.

At the end of the novel, Madame Defarge is killed by Sidney Carton. He strangles her with her own knitting needle. This is a fitting end for a woman who has caused so much death and destruction.

There are a number of potential reasons why Madame Defarge might knit. For one, it could simply be a hobby or pastime that she enjoys. Additionally, it could be a way for her to pass the time, especially given the often monotonous nature of her work at the wine shop. Additionally, it could be argued that knitting is a form of self-care for Madame Defarge, as it provides her with a sense of calm and helps to ease her stress. Additionally, it could be argued that Madame Defarge knits as a way to assert her power and control. In a world that is often unfair and unjust, knitting provides Madame Defarge with a sense of agency. She is able to create something beautiful and functional, while also sending a message of defiance to those who would oppress her.

Madame Defarge is a skilled and experienced knitter. She is able to knit quickly and efficiently, producing high-quality items. Her level of skill is such that she is able to produce complex designs and patterns, as well as to create delicate and intricate pieces. Madame Defarge takes great pride in her work and takes great care to ensure that each item she produces is of the highest possible quality. This attention to detail and level of skill is what makes Madame Defarge's knitting so sought-after and respected.

Madame Defarge is a key player in the French Revolution, and her knitting is a symbol of her role in the events. She is often seen knitting in the streets, at the execution of Louis XVI, and even at the death of her husband. So where does Madame Defarge knit?

She knits in the streets to show her support for the Revolution and to show that she is a part of the events. She also knits at the executions and killings because she is responsible for recording them. She keeps a tally of all the people who have been killed or arrested, and she records their names in her knitting. By doing this, she ensures that everyone who has wronged the people of France will be punished.

Madame Defarge is a powerful figure, and her knitting is a symbol of her power. She uses her knitting to keep track of all the people who have been killed or arrested, and she uses it to show her support for the Revolution. She is a key player in the French Revolution, and her knitting is a reflection of her role in the events.

Madame Defarge, one of the main antagonists in Dickens' A Tale of Two Cities, is constantly knitting throughout the novel. But who is she knitting for?

There are a few possible answers to this question. First, it could be argued that she is knitting for the victims of the French Revolution. She seems to take a great deal of satisfaction in knowing that her knitting will be used to adorn the necks of those who have been executed.

Alternately, it could be said that she is knitting for herself. The act of knitting is a way for her to release her pent-up anger and frustration. It also allows her to take some control over the situation, as she is able to dictate who will be put to death and when.

Finally, it could be argued that Madame Defarge is knitting for the future. She knows that the Revolution will not last forever and that, eventually, there will be a time of peace and stability. By knitting the names of those who have been killed, she is creating a record of the events that will help future generations remember what happened during this time.

In Charles Dickens' A Tale of Two Cities, the knitting of Madame Defarge is a symbol of the French Revolution. The characters in the novel use knitting as a way to pass the time, but for Madame Defarge, it is much more than that. Her knitting is a way to keep track of the people who have wronged her and to plan for their downfall.

The significance of Madame Defarge's knitting becomes clear when, at the end of the novel, she leads the mob to the home of Dr. Manette. She has been waiting for this moment for years, and her knitting has been a way to keep track of the people who have wronged her and to plan for their downfall. When the mob finally breaks into the house, Madame Defarge takes her time in killing Dr. Manette, making sure to torture him first. Her knitting is a symbol of her hatred and her desire for revenge.

Madame Defarge's knitting is significant because it represents the power of the people during the French Revolution. The people were able to overthrow the government and get rid of the monarchy because they were united in their cause. Madame Defarge's knitting is a symbol of that unity and of the power of the people.

Madame Defarge's knitting represents both the Commissioner's wife's knitting and the symbol of justice. The knitting represents the Commissioner's wife's knitting because she is always knitting and it is a part of her identity. The knitting also represents the symbol of justice because Madame Defarge is always knitting during the executions and it represents her desire for justice.

In A Tale of Two Cities, the symbolism of Madame Defarge's knitting is twofold. First, the act of knitting itself is a symbol of domesticity and femininity. Madame Defarge is the leader of the Revolution, and yet she is also shown engaged in this very traditional feminine activity. This contrast highlights her power and her ability to lead even though she is not a man. Secondly, the specific items that Madame Defarge knits are symbols of the people who will be killed during the Reign of Terror. She knits a list of names into her knitting, and as the Revolution progresses, she marked off the names of those who have been executed. In this way, her knitting becomes a symbol of death and violence.